About Ilokano (Iloko) Language
Ilokano (Ti Pagsasao nga Iloko) (also called Ilocano, Iluko, Iloco, Iloko, Ylocano, and Yloco) is the third most-spoken language of the Republic of the Philippines.
An Austronesian language, it is related to such languages as Indonesian, Malay, Fijian, Maori (of New Zealand), Hawaiian, Malagasy (of Madagascar), Samoan, Tahitian, Chamorro (of Guam and the Northern Mariana Islands), Tetum (of East Timor), and Paiwan (of Taiwan).
Ilocanos are descendants of Austronesian-speaking people from southern China via Borneo. Families and clans arrived by viray or bilog, meaning "boat". The term Ilokano, as commonly accepted, originates from i-, "from", and looc, "cove or bay", thus "people of the bay." But some modern scholars, however, argue that as taking into consideration the Ilocano tradition of giving names to their place of residency is concerned, the i + looc etymology is not of local origin. These scholars suggest that the term Ilocano comes from "i-", "from", and "lukong", "the flat lands" or "the lowlands". Ilokanos also refer to themselves as Samtoy, a contraction from the Ilokano phrase sao mi atoy, "our language here".
Ilocano comprises its own branch in the Philippine Cordilleran family of languages. It is spoken as a native language by eight million people.
A lingua franca of the northern region, it is spoken as a secondary language by more than two million people who are native speakers of Pangasinan, Ibanag, Ivatan, and other languages in Northern Luzon.
Ilocanos occupy the narrow, barren strip of land in the northwestern tip of Luzon, squeezed in between the inhospitable Cordillera mountain range to the east and the South China Sea to the west. This harsh geography molded a people known for their clannishness, tenacious industry and frugality, traits that were vital for survival. It also induced Ilokanos to become a migratory people, always in search for better opportunities and for land to build a life on. Although their homeland constitutes the provinces of Ilocos Norte, Ilocos Sur, La Union and Abra, their population has spread east and south of their original territorial borders.
Ilocano pioneers flocked to the more fertile Cagayan Valley, Apayao mountains and the Pangasinan plains during the 18th and 19th centuries and now constitute a majority in many of these areas. In the 20th century, many Ilokano families moved to Metro Manila and further south to Mindanao. They became the first Filipino ethnic group to immigrate en masse to North America (the so-called Manong generation), forming sizable communities in the American states of Hawaii, California, Washington and Alaska. Ilokano is the native language of most of the original Filipino immigrants in the United States, but Tagalog is used by more Filipino-Americans because it is the basis for Filipino, the national language of the people of the Philippines.
A large, growing number of Ilokanos can also be found in the Middle East, Hong Kong, Japan, Singapore, Canada, Australia and Europe.
Pre-colonial Ilocanos of all classes wrote in a syllabic system prior to European arrival. They used a system that is termed as an abugida, or an alphasyllabary. It was similar to the Tagalog and Pangasinan scripts, where each character represented a consonant-vowel, or CV, sequence. The Ilokano version, however, was the first to designate coda consonants with a diacritic mark - a cross or virama - shown in the Doctrina Cristiana of 1621, one of the earliest surviving Ilokano publications. Before the addition of the virama, writers had no way to designate coda consonants. The reader, on the other hand, had to guess whether the vowel was read or not.
In recent times, there have been two systems in use: The "Spanish" system and the "Tagalog" system. In the Spanish system words of Spanish origin kept their spellings. Native words, on the other hand, conformed to the Spanish rules of spelling. Nowadays, only the older generation of Ilocanos use the Spanish system.
The system based on that of Tagalog is more phonetic. Each letter receives one phonetic value, and better reflects the actual pronunciation of the word The letters ng, however, constitute a digraph and counts as a single letter, following n in alphabetization. As a result, numo humility appears before ngalngal to chew in newer dictionaries. Words of foreign origin, most notably those from Spanish, need to be changed in spelling to better reflect Ilokano phonology. The weekly magazine Bannawag is known to use this system.
Ilokano and education
With the implementation of the Bilingual Education System of 1897, Ilocano, together with the other seven major languages (those that have at least a million speakers), was allowed to be used as a medium of instruction until the second grade. It is recognized by the Commission on the Filipino Language as one of the major languages of the Philippines. Constitutionally, Ilocano is an auxiliary official language in the regions where it is spoken and serves as auxiliary media of instruction therein.
In recent years, a movement in both the Lower and the Upper House of the Congress pressed for the usage of the mother tongue as a medium of instruction until the sixth grade.
The Ten Commandments in Ilocano language in the Church of Saint Monica.Ilocano animistic past offers a rich background in folklore, mythology and superstition (see Religion in the Philippines). There are many stories of good and malevolent spirits and beings. Its creation mythology centers on the giants Aran and her husband Angngalo, and Namarsua (the Creator).
The epic story Biag ni Lam-ang (The Life of Lam-ang) is undoubtedly one of the few indigenous stories from the Philippines that survived colonialism, although much of it is now acculturated and shows many foreign elements in the retelling. It reflects values important to traditional Ilokano society; it is a hero’s journey steeped in courage, loyalty, pragmatism, honor, and ancestral and familial bonds.
Ilocano culture revolves around life rituals, festivities and oral history. These were celebrated in songs (kankanta), dances (sala), poems (daniw), riddles (burburtia), proverbs (pagsasao), literary verbal jousts called bucanegan (named after the writer Pedro Bucaneg, and is the equivalent of the Balagtasan of the Tagalogs) and epic stories.
Modern Ilocano has two dialects, which are differentiated only by the way the letter e is pronounced. In the Amianan (Northern) Dialect, there exist only five vowels while the Abagatan (Southern) Dialect employs six.
Ilokano is typified by a predicate-initial structure. Verbs and adjectives occur in the first position of the sentence, then the rest of the sentence follows.
Ilokano uses a highly complex list of affixes (prefixes, suffixes, infixes and enclitics) and reduplications to indicate a wide array of grammatical categories. Learning simple root words and corresponding affixes goes a long way in forming cohesive sentences.
Ilokano's vocabulary has a closer affinity to languages from Borneo. Foreign accretion comes largely from Spanish, followed by English and smatterings of Hokkien (Min Nan), Arabic and Sanskrit.